Two and a Half Minutes to Midnight

Three days ago, the Science and Security Board of the Bulletin of the Atomic Scientists moved the hands of the so-called doomsday clock from three to two and a half minutes to midnight, noting that ‘world leaders have failed to come to grips with humanity’s most pressing existential threats: nuclear weapons and climate change’.

They also cited Donald Trump’s disturbing comments about the use and proliferation of nuclear weapons as well as the emergence of strident nationalism worldwide.

The Board has issued a statement stressing how high the risk of global disaster is, but, for me, it’s not the risk but their concluding statement that is the most telling:

Wise public officials should act immediately, guiding humanity away from the brink.

If they do not, wise citizens must step forward and lead the way.

Wisdom, it seems, is currently in short supply.  Yesterday, the scriptures listed in the Revised Common Lectionary included Micah 6:1-8 and 1 Corinithians 1:18-31. Both questioned their original readers and these questions continue to resound today:

From the apostle, Paul: Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?

From the prophet Micah: He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

Here are some questions of my own:

How might the oft-deemed foolish message of the gospel speak to the ‘high risk of global disaster’?

How has this gospel message been reduced to the question of whether one is pro-life or pro-choice, especially in the Christian discourse coming out of the USA?

If wisdom is not forthcoming from our public officials, what will the leadership of wise citizens look like?

Surely, it will begin with justice, kindness and humility.

World Environment Day 2016

World environment day 2016Today is World Environment Day. Established by the United Nations Environment Program and the World Meteorological Association in 1972, it’s celebrated annually on June 5th.

To mark the day falling on a Sunday this year, Uniting Justice Australia prepared a resource pack tied into the Lectionary readings for use in today’s services. Here’s an edited version of a story, written by Rev. Eseta Waqabaca-Meneilly, from these resources:

60-year-old Lionola in Tuvalu is packing her woven coconut basket with items she will take with her to the new place. She will have to learn to call this new place ‘home’.  What will this new home be like, she wonders. She hasn’t even been to this other island, also in the South Pacific. All she knows is that it’s called Koro, a place that doesn’t have the rising seawater problems that her islands have.

She neatly folds in some clothes and items she will need. So many things she can’t take with her – flowers and food from her garden which are now saltwater-ridden and will not grow well anywhere; her beautiful pride of Tuvalu handcrafted mats, fans and shell necklaces that she had painstakingly learnt to weave and thread from her mother and grandmother as she was growing up. She may not be able to recreate these in her new `home’. The pandanus leaves will be wrong, the stain, the texture. All wrong. Lionola starts to cry into her handkerchief.

The plane will be here tomorrow to take her and some relatives to Koro. There is no hope. She suddenly brightens up and wipes away tears. There is hope! She reaches to the bottom of her basket and pulls out two books, a Bible and a hymn book, both written in the Tuvalu language. Her hope is in these books. It is called God.

One of the Lectionary readings today comes from the Hebrew scripture found in 1 Kings 17:8-24. Set against the backdrop of drought and famine, it tells the story of a widow who is about to prepare what she thinks will be the last meal she and her son will eat. Into this desperate place comes the prophet, Elijah, who asks her to share this last precious meal with him. A big ask! When our resources are depleted and we’re running on reserve, we are tempted to clutch what we have to ourselves and harden ours hearts towards others, to turn our compassion down to zero.

This is why the story from Tuvalu moves me – I think of myself as being concerned about climate change. I’ve attended protest events, waved a placard! I worry about what kind of world my grandchildren will inherit. But I’m not really under threat, living as I do in Melbourne; at least, not a threat that I can see. I’m not going to lose my home, my country. Unlike Lionola.

The sobering reality is that the threat is very real to people not that far away from me and I have barely given them a thought.

Mandala created by Abi, Tylden Uniting Church, World Environment Day, 2016

Mandala created by Abi, Tylden Uniting Church, World Environment Day, 2016

Rev Dr Ji Zhang is quoted in the Uniting Justice Australia resources:

Climate Change, if we look closely and honestly, is about suffering. It is a modern doctrine of suffering written in environmental language and supported by scientific evidence. This suffering has a myriad of appearances. What the climate crisis teaches us is something about ourselves. Climate change is not just an environmental crisis, but also a crisis of humanity. Its essence is brokenness …

Taking action on climate change is a way of making a public confession, but also an invocation for God’s life to transform us into hope.

I like this idea of action including confession and invocation in respect to climate change. Confession helps me stare into the abyss and come face to face with what ought not to be. Invocation or prayer, especially contemplative prayer, brings me back to hope: that the universe is teeming with the life-giving energy of an all-loving God, all is not lost. Thanks be to God!